St. Patrick was a Romano-British citizen, kidnapped in Britain at age 16 and served as a slave for 6 years in Wood of Fochoill, Ireland. He later returned to the homeland of his captivity, Ireland, to spread the gospel and plant churches. His mission to Ireland 457-492 began at age 40 after being turned down after his first request to be commissioned as a missionary.
Although I’m sure Patrick enjoyed a good beer, his life was counted for much more than good times and green clovers. Patrick was a man of remarkable faith and mission. In the 5th century, Patrick planted more than 200 churches and won 100,000 people to Christ. How did this happen? Far from a come-and-see approach, Patrick pioneered mission to the pagan tribes of Ireland through innovative strategy, intense suffering, and robust faith in Christ.
St. Patrick’s Strategy
When entering a new town or province, the first thing Patrick would do was befriend the local ruler. Very often that leader would come to Christ and permit Patrick to evangelize the area. Next, Patrick would establish monastaries for the training of Christians, but unlike many of his contemporaries, Patrick emphasize mission as a part of Christian training. In essence, he estbalished missionary training centers in every city in order to effectively reach the whole of Ireland.
Patrick also learned the local language, the old Gaelic, and translated the gospel into their culture. He developed their “flavor of writing” and adapted colloquialisms and was known for his persistent study of Gaelic culture. He painted heaven as a great feast, not an angelic reunion, which appealed to the banquet culture of the Irish.
St. Patrick’s Contextualization
Patrick was a savvy missionary and developed numerous ways to communicate the gospel which reflected thoughtful engagement of culture. When confronting pagan Druid religion, which used the circle to represent reincarnation, Patrick superimposed the cross onto the circle of reincarnation to demonstrate the triumph of the cross over druid belief. Hence the Celtic cross. Notice that the circle never overlays the cross, but the cross is on top of the circle.
To be sure, this was no artistic whim; it was a direct power encounter with the pagan belief of his day. Patrick new that the gospel must interact with the world; it must reject, redeem, and recreate life and culture under the lordship of Christ. Maybe we need to come up with a cross over the top of a $100 bill! It was also Patrick that used the indigenous shamrock (three-leaf clover) to explain the Trinity to the Celts. Three leaves, one clover; three persons, one God.
Man of God
In addition to his wise missionary strategies, Patrick’s Confessio reveals a man who was immersed in Scripture, which shaped his relationship with the Trinity and passionate and devoted call to the Celts. An exemplary prayer for any Christian or church planter:
and without complaint I would faithfully be of service to that pagan people to whom the love of Christ translated me and granted me, as long as I live, if I should be worthy; that at last with humility and in truth I might serve them. And so, according to the measure of faith of the Trinity it is my duty without the fear of censure to make known the Gift of God and his eternal consolation without fear faithfully to expound everywhere the name of God (Confessio, I. 65-75)
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March 17, 2009 at 2:24 pm
Dave
Thanks. This will be a good topic for our group tonight. Have a blessed day, and go enjoy a good beer.
March 17, 2009 at 4:58 pm
Happy Saint Patrick’s Day! « Eucatastrophe 101
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March 17, 2009 at 7:35 pm
St. Patrick: a model to follow - For His Glory
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March 18, 2009 at 1:35 pm
Kathy
Saint Patrick’s original ‘failures’ (becoming a slave, suffering, being rejected initially to be a missionary) are so encouraging to anyone who has faced hardship and yet, continued to trust the Lord for better things. The Lord granted Saint Patrick much better things! So encouraging!
March 19, 2009 at 1:42 am
St. Patrick « Relentless Grace
[…] got to learn more about Patrick. Mark Driscoll wrote a brief biography over at the Resurgence. And Jonathan Dodson wrote on his missiology and contextualization. Both are excellent pieces. Driscoll’s focus on Patrick as a church planter and mentor are […]
March 23, 2009 at 5:56 pm
markus
I guess very important might be the fact that he was a monk. And this brought a striking attitude with it: This life doesn’t really strike me, what I am aiming for is so important that I don’t care to have a wife, enough food nor a home. etc etc.
We often forget that all the “cozy” irish spirituality was embedded in a hardcore-discipleship-life. The thing is, the benedict-rule is whimpy compared to the irish rule for monks! The irish monks where as focused on a spiritual life as nothing else. And they searched for it in ther EDL.
March 17, 2015 at 11:01 am
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[…] Jonathan Dodson describes Patrick’s missional strategy this way: […]
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