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You are cool because you are “missional”. It’s true. Face it. Forget the “mega”churches, the “seeker-sensitive” people, and those darn “prosperity” guys. They are all wrong.First of all, they are not at all “organic” and cannot hang with our beards, pipes, and brews. They obviously didn’t read “Total Church” or “Tangible Kingdom”, know nothing of church plants or gospel rhythms, and they most certainly are not “in the city for the city“. Nope. We are.
In celebration of our collective coolness I propose we play a game called: “Put your hand in the air, and if any of the statements below are true of you, put it down.
  1. You have used the word “missional” and you have no idea what it means, none whatsoever. Hand down.
  2. You have a“heart for the nations” but have never left your homestate for anything other than a trip to Disneyland. Hand down.
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In this article Joe Thorn provides 8 areas that conversations can naturally lead to the gospel and provides suggested transitional statements!

This is something I have wrestled with for some time. As a short-term overseas missionary and friend of many long-term overseas missionaries, I have struggled in labeling all my missional buddies in the U.S. as “missionaries.” Perhaps this is a pride-infused hold over from Christendom models of mission or perhaps it springs from a deep respect for those who cross cultural and linguistic barriers that rise much higher than those of domestic “missionary” activity. Let’s face it, church planting in the U.S. is hard but very often it is not cross-cultural or cross-linguistic. In fact, it is very often close-cultural and close-linguistic. The men and women who surrender such cultural and linguistic comforts for the sake of the gospel are missionaries of a different stripe. Very often, they are those who risk and give their lives for the sake of the gospel, and are given special honor in Scripture (Rev 6; 3 John 1.6-7).

Ross Appleton, missionary in preparation to the Middle East, has claimed that “missionaries get too much press” and that they should not be treated as a “spiritual elite.” Ross has some good, God-centered thoughts on the whole enterprise and motivation for mission. I have debated this larger issue of missionary nomenclature for domestic disciples at greater length based on Chris Wright’s definitions of “mission” and “missionary” here. Though I have embraced being a missional disciple, a missionary in Austin, I still retain a deep respect for those who have sacrificed much more than I have.

Michael Frost’s new missional discipleship material here.

Stetzer offers some thoughts from the Dwell Conference, along with some notes on his talk and new book: Compelled By Love: The Most Excellent Way to Missional Living. I am eager to read this book, which was released today, as there is a dearth of literature on practical missional living.

Boundless has published my new article, “Missional Discipleship: Reinterpreting the Great Commissions.” From the conclusion of the article:

We’re called not to mere soul-winning, but to distinctive discipleship: heralding a worldly gospel of a fleshly Christ who humbly accommodates human culture and understands the human condition.

Link to the book by Andrew Walls who coined the term distinctive discipleship.